Hooking up

Two thoughts upon reading this article:

  1. Joel Simkhai seems like a completely vapid little wanker, with whom I would never want to have dinner or a conversation. I imagine he would most likely prefer to skip any potential encounter with me as well. I’m really okay with that.
  2. Given Grindr as one’s only hookup option, celibacy starts looking really attractive.

To start, let’s make it clear that I have no problem with hookups. That would be pretty hypocritical on my part given that it used to be one of my primary hobbies. I also don’t have a problem with meeting people online. I met many of my best friends, random sex partners, and even my ex-husband online. But I met most of those people because of words not in spite of them.

I’m just not ready to be a product that can be ordered from a database, I guess, and my hesitation is only partly due to my fear that no one would choose me.

The wedding march

Understanding as I do that the rush toward same-sex marriage is the single most important issue facing American homosexuals today–far more important than, say, fighting AIDS or ending the employment and housing discrimination that is legal in a surprisingly high proportion of US cities and states–I will once again ask a question that I think I’ve asked before: Why is government in the “marriage” business at all?

Would it not be much simpler for cities and states to sanction and register only civic partnerships–consensual agreements that address the legal rights and responsibilities of the partners involved, regardless of their sex or sexual orientation? Once registered, the partners would then be free to engage (or not) in whatever religious, spiritual,or cultural ceremonies they might choose, completely separate from the legal proceedings? This would seem to address many of the issues on both sides. All couples would be treated equally in the eyes of the law, there would be no question of the government “redefining marriage”, and churches would be free to confer religious rites to whomever they chose.

The civil partnership would, again, address all the legal issues currently involved in marriage, such as child support, estate issues, survivor benefits, healthcare issues, and taxation. The religious ceremony, if invoked, would cover spiritual issues only and have no legal authority. And no church would be forced to perform such a ceremony in violation of its beliefs, just as churches are not currently compelled to bless the unions of people outside the faith, divorcees, etc.

Unfortunately, it won’t happen. Why not?

Mainly because most of the folks who insist they have “no problem with gay rights” are by and large (maybe even unconsciously) lying when they say that their only concern is the use of the term “marriage”. My gut feeling is that they very specifically want a legal definition that separates heterosexual partnerships from any other type, regardless of what they say or what either is called. Opponents of same-sex marriage who stress that it is an institution defined by their own version of “God” are terrified that people of different faiths will begin to assert that their own beliefs actually permit same-sex marriage and would begin calling their own services “marriage”. This would be unacceptable to a certain population even if the religious ceremony carried no legal weight whatsoever.

If marriage is indeed a spiritual institution that should only be defined by the church or the culture, why not let it be just that? Everyone wins: Government institutions are freed from the constraints of discrimination that is clearly unconstitutional, and churches retain control of an institution they consider holy. The legal aspect “lives” where it should as does the spiritual aspect.

Too bad it’s just too logical ever to fly here…

Situational asexuality

Interesting (it a bit smarmy) piece on the strange twilight world of the asexual amid all this week’s stories about World Pride–which is what they’re calling it in Canada this year and may be calling it everywhere else too, for all I know or care.

I’ve been “asexual” for quite some time now, not because it’s my natural orientation but through a series of circumstances that have made it the easiest option for a variety of reasons. Initially, it was about the depression thing combined with the fact that I’d more or less just been dumped…and as a result wasn’t exactly overflowing with self esteem at the time. In my younger days, I would probably have reacted to this by becoming more sex-obsessed, but the middle-aged version of me recognized his limitations. And frankly, I just wasn’t that interested at the time. I most certainly didn’t want another relationship, and I’d sort of gotten out of the habit of casual sex too.

I’m pretty much past all that now and might be inclined toward debauchery if it weren’t so much fucking work–or of it weren’t so much work fucking. (Sorry, it was too obvious not to go there.) Given my age and size, I’m not an unattractive man, really, but I’m not the sort who turns a lot of heads when he walks into a room either. Sad as it may seem, pudgy librarians approaching fifty are just not a really hot commodity around here. Fifteen years ago, I may have a certain sexual presence that attracted attention, but nine years of marriage and even more years of reduced testosterone production have tempered that considerably. They’ve also made me much more nervous about STDs and allowing strange men into my house.

So while I probably could get laid, it would involve a great deal of effort than it used to. And that’s more effort, it turns out, than I seem to want to put into the process. I’m still not interested in a relationship; my identity does not depend on that. I was single most of my adult life, so I know how.  And hookups just sort of work differently now than they did before the turn of the century (I was dying for an excuse to say “before the turn of the century”). I don’t want to cruise using an app. I’m pretty tech-savvy–I work in the IT department ferchrissakes–but that’s just not how I do it.

Then there’s that whole issue of the fact that someone who is interested in me is very often someone in whom I have no interest at all. It’s much harder to feign interest at my age too…both from a physical perspective and from the “I don’t need to be bothered with this bullshit” perspective.

So I call my current condition “situational asexuality” mainly because it sounds better than “celibate due to lack of initiative”, which is how I described it last week.

If it changes soon, I’ll let you know. Maybe with pictures.

Farewell…and good riddance?

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The biggest, oldest queer bar in Greensboro is closing.

Literally. As I type.

It’s been here, under various names and owners, for nearly thirty-five years. I haven’t set foot in the damned place in over twenty. But I’m here tonight for the farewell as a favor to a friend. Hated the place in 1984. Hate it even more now. Enough said. I won’t miss it. Big “one size fits all” queer dance clubs like this are from another time, and I’m really okay with being on the back end of that scene.

Non-surprises:

  • Crappy music.
  • Annoying drag show.
  • The realization that no one I still know (or would ever hope to meet) can be found in a big queer dance club in Greensboro NC.

Worst Saturday night ever. Or at least since 1984 or so…

God may hate but I just don’t care

Fred Phelps was an evil man…and a sick one. Talking about dancing on his grave and celebrating at his funeral, though, puts people at pretty much the same level as Fred and his followers. That’s not of the higher levels.

I would be lying if I said I mourned his passing; I’m pretty certain the world actually IS a better place without Fred Phelps. The only charitable thing I can say about the man is that he did a lot of important (if unintentional) work toward equality for the people he hated most. Mainly, though, he was just a bitter, miserable old man who made it his business to spread around his misery as effectively as possible.

I do, however, like to think that I can conduct myself with more dignity and respect for humanity than Phelps or his family ever have. They probably don’t deserve that much consideration, but behaving better than the Phelps clan would in a similar situation requires almost no effort at all.

Which is precisely the amount I’m willing to put into it…

Ten years after

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Ten years ago this weekend, four thousand same-sex couples in San Francisco engaged in what could best be termed as mass civil disobedience. We realized we were making history on some level, but we may have underestimated the impact. I think we all pretty much knew that our weddings would not stand up to the inevitable court challenge but we may not have recognized that we were on the lading edge of what would become a national trend. Ten years later, same-sex marriage is legal in more than one third of the fifty states and is recognized in various ways in several other states. The United States has seen a dramatic shift in public opinion on the issue, and in many ways the conversation began in earnest on Valentine’s Day Weekend, 2004.

Now (as then) I do not see same-sex marriage as the top issue facing homosexuals in America. The fact that employment and housing discrimination are still legal in most of the county remains a far more pressing problem. But marriage is an issue that has facilitated the discussion and has helped to mold public opinion on the issue of equality in all areas. The same-sex marriage debate has made us re-think our own opinions on marriage in general–and made many of us wonder if it is an appropriate option at all. My own take has pretty much always been that I would prefer that government not be involved in marriage at all and that individuals be permitted to enter into whatever sort of consensual familial arrangements and contracts they wish. But I feel strongly that if marriage is an option with benefits for heterosexual couples, it must also be available to homosexual couples.

What a difference ten years can make…

Random thoughts from Canada, eh

I’ll get back to the daily trip entries soon, but some random thoughts for late at night:

  • Why did I never think before about seeing if there were white noise apps? There are, by the way, and I’ll tell you how effective they are tomorrow. I think I’m going to opt for “airplane cabin” tonight.
  • Watching two bored-looking guys get bound together with any number of nonbiodegradable substances (cellophane, trash bags, duct tape…) to the tune of “Ghostbusters” has a certain whimsy about it–unplanned, I fear.
  • That whole “eliminating pennies” thing? Brilliant.
  • McDonald’s hummus wrap and Wendy’s falafel sub: Two things that really exist now in Canada. This is a good thing, right?

Bed now. I actually have plans both for lunch and dinner tomorrow, which is more of a social calendar than I’m used to.

The oral thing

I deal with oral history interviews as part of my job almost every day. I’ve digitized them, transcribed them, catalogued them, and created metadata about them. But tomorrow morning, I’ll be an interviewee for the first time. That will be a change of pace. I will be discussing my…ahem…trailblazing role as an LGBTQ (or whatever the hell the acronym is this week) student at UNCG in the 1980s for a student documentary of some sort.

I have this horrible feeling they’re going to be disappointed.

I pretty much got through most of my “coming out” issues before I even entered college–which may actually be of some interest, I guess, since that was less common in those days. All in all, I walked into a pretty squishy leftist environment as a freshman so I didn’t really experience a lot of discrimination and drama per se. I suppose I’ll talk about a few minor skirmishes I had with some people who didn’t appreciate my rather strident “activism” at the time and maybe about some things involving kiddie politics and the radio station and our growing awareness of AIDS. I could mention the fact that I somehow became everyone’s favorite person to “come out” to, so I heard a lot of stories from people who didn’t have it as easy as I did. And there was my friend who committed suicide by jumping out of a ninth-floor window in the library.

But even thirty years ago a lot of my thoughts on the subject were related to my dissatisfaction with what some people called “gay culture” and I’m not sure how that will play in this interview. We’ll see. I’m mainly disappointed that I’m not allowed to wear a black shirt since I’ll be shot in front of a lack backdrop. I almost always wear a black shirt, dammit.

On the town

I spent a good chunk of my Canada Day weekend throwing out more crap from my two houses, but I took a break Saturday night to do the town with my friend Jeff.

I really should get out more. We had a  great time at College Hill and Westerwood, where there were interesting people and passably good music. Then we hit what is apparently Greensboro’s newest queer bar. I don’t know how new it is in terms of opening date but I can assure you there’s nothing else new about it, including the exorbitant cover charge. The crowd consisted of the same thirty or forty homos who have inhabited every Greensboro queer bar since time began, all of them wearing the same cologne and dancing to the same shitty music they were dancing to twenty or thirty years ago. For good measure, some guy I was a little embarrassed to have slept with almost thirty years ago hit on me. Suffice to say I declined his advances. If I were looking for a new hangout in Greensboro, it would be one of the two former bars, not the latter.

Today, I dealt with some stuff for Mom, took care of some things in Winston, had lunch at Cagney’s, and came home to watch the rain–there have been lots of opportunities for that this summer–while pondering my Fourth of July road trip. It’s looking like DC right now. I’m trying to decide between the cheaper hotel that’s not as nice and is farther from transit but is closer to Old Town Alexandria, and the slightly more expensive one that’s really nice and is right next to the Metro station but is more of a hike to anything local.

There was also German food in Durham on Friday and shawarma on Saturday.